While walking through all three galleries at Finch Lane, I was amused by imagining someone who doesn’t really care for art following the same path. At first, he encounters the drawings of Kristina Lenzi: abstract works in graphite and pale colors on large, unmounted sheets of paper pinned loosely to the wall. Consisting of shapes connected by lines, these ambiguous diagrams occasionally rise to the level of simple illusion, like shading a circle into a sphere, but so far as meaning goes, for the most part they appear as opaque as the paper they are drawn on. He flees to the next room . . . AH! Here is something he gets: straight photographs showing faces close up, a row of houses, and a couple of full length figures. But relief quickly turns to horror when he reads the titles, which insist on things not visible in the pictures, or to events that took place long before the shutter snapped. Confused as to how two identical photos can show two contrary things, neither of which appears to be visible anyway, he flees down the stairs to the safe and familiar: realistic landscapes painted of well-known places in Utah, along with conventional scenes of European gardens. At last, familiar ground. But wait! These aren’t conventional paintings after all. What looks from even a few feet away like a mountain in the desert falls apart as he approaches it, until all that is left is a series of resolutely flat brush strokes, each clearly intent on some preemptive task that has nothing to do with looking like a mountain. What looked like the safest place to hole up and feel safe in the knowledge that art hasn’t completely forsaken the real world as he knows it turns out to be the most misleading, cruelest blow of all.
The folks at Finch Lane have a knack for staging two or three shows simultaneously that, in spite of being booked months in advance, often before the work is even begun, turn out to fit together like pieces of a jigsaw puzzle. The current show, including the drawings of Kristina Lenzi, the photos of Levi Jackson, and paintings by Susette Billedeaux Gertsch, not only display interlocking, basic skills, but suggest a kind of narrative story about the state of art. We may be coming, after all, to the end of an era in which artists were encouraged to discard traditional notions of craft and skill in favor of flash and attitude. Now that seemingly everyone is quoting Malcolm Gladwell’s estimate that competence requires 10,000 hours of practice, the basics of art—drawing, design, composition, mark making—have all gained new respectability. Meanwhile, with a lifetime’s viewing of videos being uploaded to the web every day, things no one would sit through in a theater being staged in galleries, and the indispensable art fair having gone the way of the sub-prime mortgage bundle, it’s once again possible to talk about substance instead of sensation.

Kristina Lenzi's 'Five Circles' (left, with a detail right) develops around the tension between the effort by the X to impose static order (or cancel the drawing) and irresistible energy moving down and to the right. (click to go to her website)
Kristina Lenzi’s eloquent drawings point up one of the biggest misunderstandings we all share, not just about art but about ourselves. We are so used to listening to the voices in our heads that we forget that words are not how we think. I used to ask my students if they believed they were aware of everything that went on in their heads, and it was possible to sort the observant from the reactive by how they replied. After all, we don’t understand even such basic things as how we see or how we remember, and usually all we know about how we think is the conclusions we come up with, seemingly out of thin air. Neuroscientists who study our brain processes tend to support the hypothesis that our thinking doesn’t start out with language, but is much closer in operation to the doodles and sketches we make on a piece of paper while listening to someone else talk. This may be why, as I often reminded my students, we all remember better if we doodle while we listen. Kristina Lenzi’s drawings explore this phenomenon alongside the even more mysterious matters of aesthetics: how those marks, lines, arrows, and shapes can be arranged to appeal to us as vividly as words do when arranged into stylish phrases. Nor is it insignificant that Lenzi regards her process of drawing as crucial to the results she actually gets. She began to draw like this as part of a performance, in which she and an audience paralleled the more conventional dialogue between hand and eye: maker and observer. Ordinarily an artist internalizes the technique and responses of a mentor-artist, but Lenzi, like a improv actor who learns to anticipate the response of an audience, gradually learned to bring her own experiences into alignment with an absent public. Thus a drawing that begins with her thinking about the economy becomes less vague and more grounded as her thoughts turn to examples from her personal finances.
The irony here is that such spontaneous marks as she makes, and the relations that come into being between them, are more immediately accessible to viewers than the more elaborate and artificial allegories most artists attempt to forge between specific instances and larger truths. As the years go by, what an artwork meant to ‘say’ to its audience becomes harder and harder to decode, but its non-verbal qualities become more visible. That’s the place in time and their own history where Kristina Lenzi’s drawings begin. An attempt to intuit just how a row of spheres of descending size, their labels crossed out but connected by 3-D arrows, diagram the relationship of macro- to micro-economic questions is likely to leave a viewer frustrated. But the flow of the eye’s attention over the surface, switching from lines being lines to lines being the borders of shapes, and from color as space to color as presence, turns these optical obstacle courses into exquisitely laid out playgrounds for the mind.

Levi Jackson's three self-portraits purport to show very different mental states as he thinks about loving (left), kissing (center), and serving (right). (Click on image to visit his website)
If Lenzi’s abstract drawings are paradoxically friendly and accessible works, Levi Jackson’s straight photographs are just paradoxical. Taken alone, each is a conventional snapshot of something we see every day, like photos most of us have taken ourselves. But the attached title identifies the photo’s actual subject as something not apparent in it—something arguably impossible to photograph. Nor can one of them really be ‘taken alone,’ since Jackson usually displays several together, and in the groups into which he assembles them the already overworked brain of the viewer strains to reconcile the conflict between two already dubious facts. Probably the only way to do so is to laugh, as my companion did immediately and often.
Early in the history of filmmaking, the Russian master Sergei Eisenstein experimented by intercutting closeups of the face of an actor with shots of a money, food, and a baby. Those to whom he showed the result marveled at how eloquently the man’s face conveyed his response to each subject he gazed on. Only Eisenstein knew that the same clip of the actor was shown three times, and the expression on his face was projected there by what the viewer knew—or thought she knew—about his subjective state. Levi Jackson zooms in with Eisenstein’s behavioral lens, not to cast further doubt on the face as a page wherein we can read feelings, thoughts, and intentions. Rather, he appears to question whether those fleeting states are any more real to the subject they inhabit than they are to the observer. No one today is so credulous as to credit the next person with perfect self-knowledge; rather, it’s fashionable to suspect, if not outright assume, that witnesses often perceive someone’s motives more clearly than that someone does (one of Jackson’s titles is ‘There’s nobody here named somebody’). Yet when Jackson shows a series of houses labeled, ‘Photographs of the homes of people I’ve offended,’ the only objective fact, if there is even one present, might be that the assembler of the five photos truly believes he offended their occupants. Thus Jackson raises one vital, timely question: if we are to assume that the narrator of a story is part of the fiction and not actually the person writing, how can we assume that the reality presented by a visual artist is always the confession of the artist? In other words, since we can’t know the objective facts of the trio ‘Thinking about loving,’ Thinking about kissing,’ and ‘Thinking about serving’—three very different photographs that happen to be coincidentally identical in form—isn’t it true, however we may resent the fact, however we may suspect it, that the only thing we can truly know about them is that they accurately represent the intention of their source? The great German novelist W.G. Sebald built his novels on just this sort of evidence: not what happened, or what might motivate a witness to disseminate, but what the testimony said. We can’t know if it’s true or why he may have said it, but we can accept it as his testimony without bringing our veracity into question. The titles on Levi Jackson’s photographs, a few verbal sounds determined to harness vast amounts of visual information, remind us that our infinite mansions of knowledge are built by inference on a finite bunch of obdurate, opaque, ultimately inaccessible facts.

Slab-like brushloads of color lie flat on the surface of Susanne Gertsch's 'Snow Canyon IV' (left), while a more intimate feeling develops in the space between the U-shaped, yellow foreground and the arcing, earth-toned background of 'Pont Couvert et Jardins' (right), painted at Thanksgiving Point. (Click on image to visit her webpage)
Susette Billedeaux Gertsch’s landscape paintings draw on two separate projects, each motivated in part by her location at the time they were painted. Initially they look as accessible as an enthusiast of this perennial favorite genre could want, but anyone seeking the realistic detail they beckon with at a distance will be let down on closer approach. On the other hand, those whose curiosity about the variety of remaining ways to put an individual artist’s stamp on an overworked project may be pleased to find her real interests lie elsewhere: in foregrounding the difference between the painter’s intention and the viewer’s response, or shifting the emphasis from the result to the process.
As is the case with Kristina Lenzi, it would take pages of text to explain Gertsch’s thinking about her art, and interested readers are encouraged to explore both artists’ websites. Whether anyone will—or should—do so is another question. For her part, Gertsch was able to sum up her reasoning in a line meant to justify it that she includes in her statement. She quotes another painter, Robert Henri, who believed that each mark an artist makes carries the totality of her existence into the work. It may not be necessary to decipher all the personal or specific influences that make a given mark bold or timid, rash or thoughtful, but her presence in the work is important to her as she paints and to us as we take in the result. The notion that awareness of the artist is at least as important as awareness of the subject is still novel to Utah landscapes, but it’s hardly new to art. It’s the essence of, for instance, brush painting in ink on rice paper as a form of Zen meditation.
Susette Gertsch provides some help for those who wish to begin the process of adapting to this more intimate model of art making and viewing. She tells us that some of the paintings at Finch Lane are part of a project she undertook to retrain herself to be more spontaneous—kind of like what happened to J M W Turner the night he took his watercolor sketchbook and went out to paint the burning of the Houses of Parliament. By committing to making 300 paintings in a year, rather than, say, one a day, Gertsch forced herself to do far more than paint as efficiently as Turner learned to do. She had to become in reality the artist she was in her mind . . . or, become in her working mind the artist she was in her dreams. She had to commit to being the subject of her project, including reorganizing her entire life around the need to schedule and plan trips to places to paint, which is arguably the reverse of what the other works shown here required. Those she painted while visiting Europe, and as anyone who has travelled knows, what one does while living on the road is different from leaving home for a few hours of painting, closer in fact to finding ways to fill time over which one feels one has too little control. In any event, the Utah landscapes are different from the paintings of Europe . . . different in ways that don’t always show in photographs but are very apparent in person. Delving into the difference between them can only teach us so much about what it means to be Susette Gertsch and to wield her brush, but such an exercise in deliberation might reveal far more about what it means to us to contemplate the result.
These three artists will be on display at the Finch Lane Gallery until November 18. Find the gallery at http://www.slcgov.com/arts/pages/artbarn2.htm